Fourth Song on IN: Chants of Mindfulness and Compassion – My Grateful Heart

My Grateful Heart

The fourth song on the new CD, “IN: Chants of Mindfulness and Compassion”, is called My Grateful Heart. It was written by Laura Fannon, a member of the Threshold Choir (groups of mostly women who sing at the bedsides of the dying).

The words go like this:

My grateful heart, so filled with years of living

Memories flow by me, like petals on a stream

My grateful heart, forgives so many sorrows

Brings peace that lasts forever

Illuminates the dream

 

Dr. Fred Luskin, founder of the Stanford Forgiveness Project, teaches that authentic forgiveness isn’t possible without gratitude. We need gratitude, and an awareness of the good things in our lives, in order to have the resilience to forgive. Brene Brown, who researches and writes extensively on vulnerability, shame, and resiliency, teaches that gratitude is necessary for joy.

Gratitude – practiced intentionally and consciously – helps lend a fresh perspective to our lives, so that we are not overly caught in the negative.

The Buddha gave a teaching about a loving heart that applies to gratitude. He said, if you put a spoonful of salt into a glass of water, the water will taste salty. But if you put that same spoonful of salt into a lake, you won’t taste the salt.

When our minds to not have the resilience and perspective that gratitude can help to provide, then our suffering can color the whole of our mind, the way the salt flavors the whole glass of water. But that same suffering, in the spacious container provided by an awareness and appreciation of the good things in our lives, becomes more manageable and less overwhelming.

Laura Fannon’s song, written to ease the transition for dying people and their families, reminds us that gratitude “Illuminates the dream”. Looking at life through a lens of gratitude, the difficult things are held in a better perspective, and the good things are more a part of our identity and world view.

So why not try an intentional gratitude practice? I do it, and it’s an important part of my self care. Here are three things I do-

  1. I have a gratitude buddy. My friend Leann and I email each other several times a week (usually), simple lists of things we are grateful for that day
  2. Ten things: I use my ten fingers to come up with ten things I am grateful for. This is especially helpful when I am caught in negative thinking and/or painful emotion. It creates that different lens for seeing my life, “illuminates the dream” – puts more space of fresh water around the salt of life.
  3. Sing “My Grateful Heart” to remind myself of the good things!

Love and peace to you, Eve

CD RELEASE CONCERT AT THE FREIGHT AND SALVAGE!
Saturday September 26, 2015
8PM
www.freightandsalvage.org (Berkeley, CA)

Join Eve Decker, Julie Wolf, Kent Welsh, Ben Decker and other special guests
Celebrating the Release of Eve’s New CD, IN: Chants of Mindfulness and Compassion

Click here to purchase tickets ($21 adv./$23 at door)

With Special Guests!

Jennifer Berezan, Creator of Praises to the World and Song for All Beings!
Vocal Activist Melanie DeMore
Spirit Rock teacher Donald Rothberg
Buddhist teacher and performer Nina Wise
Musician and Activist Betsy Rose
Members of the Threshold Choir (choirs of women who sing at the bedsides of the dying)

“Eve’s songs–the music, the words, and most of all her voice–comfort and embrace.” – Sylvia Boorstein, founding teacher, Spirit Rock Meditation Center

Our life is creation of our mind - Buddha quote on a slate blackboard against red barn wood
Our life is creation of our mind – Buddha quote on a slate blackboard against red barn wood

Third Song on IN: Chants of Mindfulness and Compassion – May We

Bursting with Love

Third Chant on IN: Chants of Mindfulness and Compassion - May We

When I began learning the Buddhist lovingkindness phrases, sometime in the early  1990’s, I was initially taught these basic phrases:

May you be safe

May you be happy

May you be healthy

May you be at ease

I learned that we send them to different categories of people. First ourselves, then a benefactor, then a friend, then a neutral person, then a difficult person, then all beings. The idea, in sending these phrases over and over again to these different beings, is that we increase our own capacity to experience and express lovingkindness.

Later I learned that there are longer phrases, and variations on the phrases, and we students were invited to create phrases that allowed us the most personal resonance. After attending two eight day lovingkindness retreats, in which we were saying the phrases for 12-16 hours a day, I honed the phrases to become something I really meant, and longed for. They were (and still are):

May you be safe and protected from inner and outer harm (inner harm being any unkindness delivered by our own minds)

May you be truly happy and deeply peaceful

May you be healthy and strong, and physically at ease

May you take care of yourself, and live with well being

Having claimed these as my lovingkindness phrases, I practiced with them for years.

Recently, I was scheduled to teach at East Bay Meditation Center. As per my normal teaching style, I was planning to bring my guitar and intersperse my dharma talk with dharma-themed songs. My partner Diane had suggested that I write a song about lovingkindness (I had already co-written a song on this theme for my CD ‘Commentaries on Perfections of the Heart’, but it is lengthy and involves a lot of verses; I wanted something with repeating phrases that people could learn relatively quickly). The thought came to my mind – why not add music to my existing phrases? So I sat down with my guitar, and May We was born. I shared this musical version of the lovinkindness phrases with my class at East Bay Meditation Center that night, and have been sharing it with all my classes since then.

CD RELEASE CONCERT AT THE FREIGHT AND SALVAGE!
Saturday September 26, 2015
8PM
www.freightandsalvage.org (Berkeley, CA)

Join Eve Decker, Julie Wolf, Kent Welsh, Ben Decker and other special guests
Celebrating the Release of Eve’s New CD, IN: Chants of Mindfulness and Compassion

Click here to purchase tickets ($21 adv./$23 at door)

With Special Guests!
Vocal Activist Melanie DeMore
Spirit Rock teacher Donald Rothberg
Buddhist teacher and performer Nina Wise
Musician and Activist Betsy Rose
Members of the Threshold Choir (choirs of women who sing at the bedsides of the dying)

“Eve's songs--the music, the words, and most of all her voice--comfort and embrace.” – Sylvia Boorstein, founding teacher, Spirit Rock Meditation Center

“T O T A L L Y B E A U T I F U L ! ! ! The songs are gorgeous!!!” – Larry Yang, founding teacher, East Bay Meditation Center

"An original musical transmission of the dharma. Deeply moving and transformative. And blessed with Eve's emotionally transparent voice and exquisite musicians. This is music that heals. I know I will be listening to it daily!" - Jennifer Berezan, singer/songwriter and activist

Self Compassion

Hi from Eve! This blog post is on the topic of self compassion – a conscious practice that can really change how we relate to our own pain, and bring a lot of peace.

How can self compassion help us?

The literal translation from Latin of the word compassion is ‘to suffer with’. I understand this to mean that when we are in a place of compassion, we have the courage to stay present with suffering (rather than deny it, minimize it, or avoid it). There is an inherent kindness in this courageous presence. So I see compassion as a combination of courage, presence, and kindness in the face of suffering.

It is very common to respond to suffering by denying it (‘I don’t really feel that bad’; ‘this is not my problem’; ‘there’s nothing wrong’); avoiding it (addictions of all kinds; escaping into heady/intellectual thinking rather than feeling into the body; ‘tuning out’ with television, books etc.); or going to blame (self blame or other blame, a function of the inner critic/judgmental mind). Other ways we can attempt to avoid or minimize suffering are to ‘fix’ (rush in with a ‘solution’) or care-take (giving life energy or money outward that we don’t really have to give, thus depleting ourselves). These can all be attempts to avoid suffering, or at least feel less of it.

I am not suggesting that compassion means we do not try to resolve suffering. But I AM suggesting that compassion itself is a ‘staying with’ pain rather than an immediate reaction to try to make it go away. When we stay present with pain, after a while a truly skillful and transformative response will often arise.

So I define compassion as nothing more or less that staying present with suffering.  This is actually, when you think about it, an unusual response to pain; and again, one that takes presence (aka mindfulness), courage, and kindness. Mindfulness so that we know pain is happening and we are not in automatic, unconscious reaction to it; and courage to choose to stay present rather than run away. The courage part of compassion can be supported by a faith that there is value in staying present with suffering (that it is not simply an act of self torture!). This faith becomes knowledge once we have tried it out, but at the beginning, when what we are used to is trying to avoid pain, some faith in the process can be helpful.  Courage to stay with suffering can also be supported by remembering our interconnectedness –many other beings are having a similar experience of suffering, and we are not alone. And finally kindness: once we are there with pain, we do not aggravate it or build on it with negative judgments. Instead, we simply bring kindness.

Thich Nhat Hahn tells a beautiful parable about compassion. A mindful parent is in the kitchen making soup, while their infant child is sleeping in the other room. The child begins to cry. The parent turns off the stove, puts down the soup spoon, goes into the other room, and picks up the child. The parent holds the child until the child, in its own time, is soothed and falls back to sleep. Then the parent puts the child back in the bed and returns to the soup.

The parent is bringing presence, or mindfulness, to the sound of suffering from the other room. The parent is bringing the courage to put down what may seem important (making the soup) in order to tend to the suffering, and stay present with what may be a screaming child. And, once with the suffering, the parent is bringing a kind, comforting energy. Kind, patient presence in the face of suffering. That is compassion.

It is often easier to understand the value of compassion when we imagine applying it to someone else (in particular when we imagine applying it to helpless others like infants, children and animals). But what I am suggesting here is that we learn to apply the energy of compassion to ourselves. Why?

Because:  You are in charge of your own well being. No one else is in charge of that. You have a responsibility to love and take care of yourself. You do not have to let yourself be buffeted by whatever life throws at you, including your own conditioning. It is your responsibility to make the choices that will bring you contentment. It is your responsibility to be the ‘parent’, the decision-maker, the guide for your own soul.

(I would like to note here that many of us have a deep, not always conscious belief that we are not worthy of our own excellent self care. If there is or may be a voice like that in your head, I urge you to not believe it – because it isn’t true – and find skillful ways to work with it, such as various forms of counseling and support. I will address that voice further in other blog posts).

When you learn to be a kind and wise guide for your own journey, you will begin to feel some ease and relief in this life.  When we look at examples of kind and wise guides, both in our own lives and historically, compassion is a central part of how they operate. They have the courage and patience to stay present with suffering. You can too.

Your own heart, body and mind suffer at times. You may handle this by avoiding through addiction, blame, or self blame – which ultimately exacerbate and inflame the pain. Or you can have the courage to simply stay present with the pain. Bring curiosity and kindness to it. Even when the compassion does not transform the pain, something else wonderful is happening – you are strengthening your capacity to see clearly, to ‘stay in your seat’, to wait with patience for a skillful response.

If the notion of staying present with pain seems overwhelming, that is okay. You can try it in tiny increments. Let’s say, for instance, that Carmen has woken up in the night with anxiety about money issues. What she has been doing to manage this is take an herbal sleeping aid. She is interested in trying self compassion, but she’s afraid of being really consumed by anxiety and is not confident that she can stay with the degree of pain that comes up when she wakes in the night concerned about money. So, she tries it for one minute. For one minute, she brings presence and kindness to the pain. She feels what is happening in her body. She notices a churning in her belly. She whispers, ‘May I hold this pain in kindness’.

I think of it like working out at a gym. (Not that I work out at a gym, but it’s a metaphor). Say  I can’t handle the five pound weights yet, but I can handle the one pound weights, for like five minutes. So that’s what I do. At some point I will work up to the five pound weights.  It’s the same with self compassion – we can start small and build up over time.

And as we come to know our own pain, through the ‘abiding’ of compassion, we develop our capacity for deep empathy. Once you have compassion for yourself, you will have it for everyone else. You will be less reactive to and judgmental of other people’s pain and their strategies for avoiding it, and more able to bring a truly healing presence.

And your life, and the lives of those around you, will become happier.

So, GO SELF COMPASSION!!!! YAY!!!

To close, here is a beautiful exercise adapted from the work of Kristen Neff and Christopher Germer called ‘Self Compassion Break’. This is one concrete way to begin practicing self compassion.

When you encounter suffering, try this three step process:

  1. Say to yourself: “This is a moment of suffering” – thus increasing your awareness and capacity to bring presence/mindfulness to the moment.
  2. Say to yourself: “Suffering is a part of life”- thus reminding yourself that you are in no way alone with this pain. Many uncountable others experience something similar. With the understanding that we are not alone, we can feel more courage to stay present with pain.
  3. Say to yourself: “May I be kind to myself”- thus reminding yourself to bring the energy of kindness, rather than judgment or denial, to the moment of suffering.

Importance of Intention in Self Love

“One who truly cares for themselves could never harm another.”the Buddha

“With our thoughts we make the world” – the Buddha

Deciding to love yourself, rather than waiting for it to happen when you have become some marvelous person you hope to be one day, is a key part of well being. Loving yourself as you are now, warts and all. “What?!? “  -shouts the inner critic- “I am not deserving of my own constant love and care. I must be tormented and scolded, or I will sink into a quagmire of pathetic insufficiency!”

Nope.

Unconditional self love does not mean passively accepting our own self destructive or hurtful habits. It means working consistently, and with love and patience, toward our own potentials – and also recognizing our strengths. Our self-corrective times do not come from self hate, but from self love. Our self-celebrating times do not come from grandiosity but from gratitude for being a complex and miraculous part of the natural world. Loving your own successes in the same way you might love a sunset.

Imagine a really great parent. Imagine the levels of patience, of clarity, of kindness, of guidance a great parent would give a child finding their way. Self love looks like becoming that great parent for ourselves. And intending to create that for ourselves is the first step in allowing it to happen.

When we consciously intend to love ourselves, we plant a powerful seed that has the potential to bring previously unknown levels of well being into our daily lives. Why? Because when we love ourselves, then the person who knows us the most intimately truly loves us, has our back, and is there for us with genuine kindness. And when we are present for ourselves with kindness, life is more pleasant. Well being increases.

The more you do something, the easier it gets. The more you can remind yourself of your intention to love yourself, the more the possibilities for offering yourself care and kindness – both in your inner words to yourself and in your outer actions – will arise. In James Baraz’s book, Awakening Joy, he quotes Dr. Daniel Siegel (clinical professor of psychiatry at the UCLA School of Medicine and Executive Director of the Mindsight Institute): “Intentions create an integrated state of priming, a gearing up of our neural system to be in the mode of that specific intention : we can be readying to receive, to sense, to focus, to behave in a certain manner.” As I said…setting an intention plants a powerful seed.

Try this two step process:

1. Find a way to phrase an intention of self love (self-acceptance, self-compassion, self-kindness) that you at least somewhat resonate with. Keep it simple, in the positive, and don’t use qualifiers like “I’ll try to…” or “a little..”.

2. Read your intention aloud to yourself every day for at least a week. Think of it as a Harry Potter type of spell; a kind of magic that may really bring about positive change in your life.

Intention is powerful. Why not try? Loving yourself more might help this short life be more fun, and bring you more happiness. Go for it!

Love, Eve

 

Safe Person Tool

There are many tools we can use to achieve unconditional self love; mindfulness and lovingkindness practices are primary in Buddhist philosophy. I will be posting here about those and many other means I use and teach to move toward inner and outer peace. In this blog entry my topic is ‘safe person’. Please feel welcome to comment about this post and about your own practices to help you with self acceptance.

Last night my friend Shahara Godfrey and I taught about compassion and lovingkindess, particularly as they apply to our own selves, at the East Bay Meditation Center. I have co-led two daylong teachings there before (‘Dharma and Music’ with Anushka Fernandopulle and ‘A Day with Kwan Yin’ with Shahara) but this was my first time teaching as a potential regular teacher there (I will co-teach twice there this year, then, in the new year, will be teaching on my own).

So there I am. I’ve been a meditation practitioner for 22 years; a music and drama teacher all of my adult life; a performer since childhood; a dharma teacher since 2006; an ‘official’ (i.e. trained and certified) dharma teacher for a year. Thousands of hours of reading philosophy and psychology; being in therapy, and going to twelve step groups. Every day I meditate and pray. I am sitting next to a friend for whom I feel real love.

And I am seized with the conviction that I am not good enough.

I developed this ‘core belief’ in childhood, at times when my needs were not met. You know how it is with kids. When our lives hurt we usually figure it’s our fault. Problem is, that kind of core belief sticks around long after childhood fades and we realize that our childhood pain was not our fault.

I’ve learned through years of work that a crucial tool for dealing with the triggering of a negative core belief is to talk about it with a safe person. So, step one: have a safe person. For some this is easy and obvious, but for some it is not. How to have a safe person? Be authentic and keep reaching out, even when it means some people will reject you. Eventually someone will ‘get’ you. Then, keep coming back to that/those people. The ones who are safe and kind and don’t secretly scare you a little bit.

My girlfriend Diane is a safe person for me. So I came home from teaching, all triggered out, and just told her about my experience and feelings. She said nice things, but she didn’t have to. All she really had to do was listen, which she did. I told the whole story, and she didn’t reject me. And within an hour I realized that in fact I had done a great job, that what I teach about (unconditional self love) is a beautiful and important thing. I have very wonderful quotes and poems and readings and songs to share as a part of my teaching. Also, I was with Shahara, and she is a wonderful teacher. The trigger for feeling ‘not good enough’ is sometimes just being my authentic, enthused self in front of a group of strangers.

But I can have faith in the intention and beauty of the path I am on with many others, and my own imperfect self on that path. Sometimes walking toward real healing and goodness – in my own heart and in what I share with others – feels like walking through peanut butter. It is so slow and laborious. But I keep heading forward because what are the other choices? I don’t want to pretend and I don’t want to give up.

Loving ourselves is a prerequisite to truly loving the world. We need to love ourselves without aggrandizement or denial. Then we can love everyone else with so much less judgment and barrier. Letting each other be who we are with genuine presence and love. Doesn’t that sound good? Like, what we need?

There are so many different tools I use and teach to head toward this goal. One of them is the safe person tool. Even if you are frightened, it is so important to put yourself out there and find at least one safe person who can hear and hold your whole true self, your whole true experience. I know it can be really hard to do but if you don’t have a safe person in your life right now you can find one. They are there. We are there. Risk it, and be persistent, and be brave, and patient. We are there.

Let’s practice being that for each other.

Love, Eve